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Sermon Archive
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Rabbi Janet Marder November 19, 2006 Introduction to the Service of Remembrance for Rabbi Sidney Akselrad B’ruchim ha-bai’m: welcome to all of you. To everything there is a season, and a time for every purpose under heaven. A time to be born and a time to die. A time to plant; a time to harvest. A time to tear down; a time to build up. A time to weep, a time to laugh. A time to grieve; a time to dance. A time to embrace, a time to stand alone. A time to seek, a time to lose; a time to hold on, a time to let go. A time to rend, a time to mend; a time to keep silence, and a time to speak. After 85 years, the time has come. A great soul has left us, and we are here to say goodbye. Goodbye to our rabbi, our teacher, our leader, our wise and beloved friend. Our community mourns today. Hundreds have gathered, from Beth Am and beyond, to pay tribute to Rabbi Sidney Akselrad, zichrono livracha, may his memory be for a blessing. In our midst, a family is mourning, as well, for a loving brother, husband, father, grandfather, uncle, cousin.
In the weeks before his death, when Sidney and I discussed his memorial service, he gave me careful instructions; and the first of these was that he wanted the mood today to be positive and upbeat. “I’ve lived a good life,” he said. “There’s a lot to celebrate.” So there is, and so we will. Today is a time to laugh as well as cry, as we remember the man we have lost as he was; with honesty, with humor, with respect and with great love. A time to rend, a time to mend. Death tears at the fabric of a community, as the black k’riah ribbon is torn at the loss of a loved one. Let us bind up our wounds in coming together for this day of remembrance, gratitude and celebration.
Eulogy: Rabbi Sidney Akselrad May his memory be for a blessing Let me begin with his eyes. Sidney Akselrad was born with paralysis in one eyelid, so that the eye was virtually closed. That was, in fact, his “better eye”; the vision in the other eye was exceedingly poor. As a young boy he could barely see; he tilted his head far to the side to try to focus, and his sisters used to read to him to help him get by in school. Later, as a college student, he had to break off his studies for almost a year to have six separate eye surgeries. He was almost expelled from
Weak of sight, Rabbi Sidney Akselrad was nevertheless a man of vision. He had what our Sages called “ayin tov a good eye.” He saw clearly, to the core of an issue, and right through to the heart of a person. He saw who you were; he accepted you, he embraced you, with all your human frailties. He saw generously, judging everyone favorably -- l’chaf zechut, as we say in Hebrew, on the side of merit; letting the good outweigh the bad, seeing the best in everyone and thereby helping others to be their best. He’d encourage you with his favorite prayer. “May you go mei-chayil l’chayil, from strength to strength,” he’d say. The words made you feel so good. The rabbi believed in you, so you could believe in yourself. I like to think about his hands, as well. The way he lifted them in blessing a child, or to bless the whole congregation -- who, at that moment, felt like they were all his beloved children. The hands that gestured constantly as he spoke, waving in the air to illustrate the point he was making. Hands that petted the famous Yom Kippur goat who, alas, did not wear a Yom Kippur diaper. Hands he held in compassion at the bedside of the sick. All the hands Rabb Akselrad shook, standing in the receiving line after a Friday night service, greeting every single person with affection, a warm smile and a personal touch.
Through the chaotic years of the 60s and 70s, when the generations were divided and the nation’s streets were full of violence and turmoil,
He provided strong and courageous moral leadership in chaotic times; he was a model of integrity when those in high places sank into corruption. But
I admired the way
But it’s his voice I’ll remember most. Gentle, patient; persistent; comforting; meandering slowly through a sermon, delighting in a favorite story; speaking in measured cadences at a funeral; offering meaningful, personal words at a wedding or Bar Mitzvah; lifted up in impassioned moments of rhetoric; speaking out in the larger community, building bridges, winning friends, standing up for a principle; making easy conversation with anyone, of any age or background, in his simple, direct and sincere way. A distinctive voice, which, especially in his last years, embodied the man he was a frail vessel for so powerful a spirit. He was not pompous. He was not slick. He was not phony or full of himself. He was not good with gadgets his family loves to tell the story of how he once tried to bake a potato in the brand-new microwave oven, set the timer for 60 minutes and, after a leisurely shower, came back to the kitchen to find the microwave had exploded in flames. This, too, he took it in stride. He was not trendy, but he was far-seeing, youthful in spirit, always reading and learning new things, and his ideas were ahead of his time. He was not a mathematician --- he always joked that because he’d skipped two grades in school he never learned fractions or decimals. He always cared about people more than numbers. He was far from athletic, but he moved through life with an easy and natural grace, supremely comfortable with himself, in a way that made others comfortable with him. That was our rabbi, the man we knew in his public role for 44 years. Remarkably, it was also the private man. There was no act. There was no split between the character we saw on the bima and the character he showed to his most intimate circle of family and friends. A humble man, simple in his tastes, selfless in the deepest sense -- genuinely unaware of self, focused on others, oblivious to his own needs. Appreciative of every little thing you did for him. So gentle and indulgent with his children that he never raised his voice to them, and his “spankings” were nothing but taps on the tuchos. Supportive and proud of them, no matter what. If they brought home a B, he didn’t ask why it wasn’t an A. He was a sweet, affectionate and funny grandpa whose greatest pride and joy were Linda and Caitlin, Michelle and Becca, CJ and Sam. Linda remembers him walking her to the park a few blocks away, pushing her high up on the swings as he sang to her. Becca remembers the time he was with his family at an “all you can eat” buffet restaurant and brought back a big cucumber to the table with him. He was just about to take a bite when they pointed out that the cucumber was made of plastic. Once Papa fell asleep in his big chair and Caitlin painted his fingernails bright red. He didn’t notice until she pointed it out to him. Michelle says, “He never spoke badly about anyone. He made us feel good about ourselves. If we were happy, he was happy.” It is not easy to be the spouse or child of a congregational rabbi especially a rabbi as tirelessly devoted to his flock as
On a typical weekday,
Perhaps because he’d known such adversity, he felt profound gratitude for everything good in his life, and especially for love. He was grateful for his wife, for his children and grandchildren, and for his entire extended family his parents, brother, sisters, and all his nieces, nephews and cousins. He was their family rabbi a source of strength and inspiration to them even as he was to the larger community.
The last time I saw
He reminisced for a while, speaking affectionately about the presidents and congregational leaders with whom he had worked, the students he had trained, the teachers in his religious school. He said, “People have written me such beautiful letters I wish I could write as well as they do.” Then he said, ““People have always been kind to me.” I thanked Rabbi Akselrad for always being so good to me, for teaching me so much and for helping me in every way he could to be a better rabbi for Congregation Beth Am. I said the Vidui, the prayer for the dying, with him. Then we sang together the first verse of the Mishebeirach for healing: “May the Source of strength who blessed the ones before us, help us find the courage to make our lives a blessing.” When the prayer was over I said to him, “We all love you, Sidney.” He said, “I love you, too.” Then he said, “Baruch ata b’voecha, baruch ata b’tzeitecha. Blessed were you in your coming in; blessed shall you be in your going forth.” I prayed that he would be blessed on his way out, that this good and gentle man would pass away as quietly and peacefully as he had lived -- as our Sages say, “dying with a kiss from God.” In his last days, enfolded in his family’s tender care, he continued to give them strength and comfort, approaching the end with serenity and without fear. He was gracious and considerate to his caregivers one late night he urged his nurse to lie down and rest, telling her that she looked tired. Another time, very close to the end, his daughter Deena was sitting by his bed singing Hatikvah, “The Hope” the national anthem of
Now he is gone from this world, but never, ever from our hearts. We have him still in the kind, compassionate and principled children he leaves behind, and in the close and loving family he created with Marge. We will hear him, later in this service, in the voice of his son, Rabbi Sandy Akselrad, and we will see him in
And together we will keep him alive in this holy congregation. We will tell his stories; we will live by his lessons of optimism, courage and devotion to people; through our actions, we will make his goodness live on in this world. Martin Buber wrote: “Every person born into this world represents something new, something that never existed before, something original and unique.” Rabbi Sidney Akselrad was an individual -- precious to God, precious to us who knew him and loved him. Let us give thanks for the gift of his life. |
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